Rio de Monumentos

CURADORIA

Davi Aroeira Kacowicz

It is common to associate the word “monumental” with something magnificent, imposing, and grandiose. This adjective derives from the word “monument,” of Greco-Latin origin, which means to remember, alert, and advise. However, a monument does not need to be stunning to fulfill its primary function, which is to remind the living of an event, an idea, a group of people, or a biography. Its importance resides, above all, in evoking in the public the act of remembering, transforming something or someone into an icon.

There is no large city in the world that does not have its monuments, whether they be statues, sculptures, monoliths, etc. But in Brazil, no other city possesses as many landmarks of memory as Rio de Janeiro. In the squares, avenues, and other public thoroughfares of the Fluminense capital, there are hundreds of monuments marking ideologies, imaginaries, political projects, and aesthetic sensibilities of diverse moments over the last five centuries. They are pieces of stone and metal coated by layers of history.

And perhaps, precisely because of the large number of these pieces, there is a certain trivialization surrounding them, diminishing the questioning of who the represented person is, who produced it, when and why. It is always good to remember that all memory is a dialogue with the present.

Every past was once a present. For that very reason, the contextualization and knowledge of the history of these monuments is fundamental for their significance and recognition in current times.

Heroes and patriotic symbols are exchanged with the speed of a change in government or regime, and the idols and references of our cultural imaginary are also renewed. Thus, we perceive a set of historical values (religious, political, cultural), represented in a plastic manner. The material, size, arrangement, and allocation of these objects say much about the intentions of those who built them. “Every image tells a story,” said the English historian Peter Burke. Therefore, it would not be absurd to say that from every monument, various stories emanate.

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Arte-monumento

Among the monuments present in the streets and squares of Rio de Janeiro, many could be read as only works of art, and not objects of memory. Pieces that make the public space their gallery. However, these objects are also charged with intentions, messages, and histories.

Statues and busts with the faces of historical figures are easily identifiable as monuments. After all, one is commemorating that person, celebrated for a set of achievements, their work, their exemplary biography, etc. But what about when the monument is subtle in its communication, subjective in its interpretation? Works by artists separated by centuries, such as Mestre Valentim and Franz Weissmann, create aesthetic and historical dialogues in different points of the city.

Unlike the human representation of the statues, sculptures, and constructions that embellish the city, they communicate with the public through the lens of the sensible. Rio de Janeiro possesses sculptures, displayed in public spaces, but contrary to what one might suppose, they are not merely decorative elements, but also spaces of reflection and resignification. They create a dialogue between the context in which they were inserted and the present. They invite spectators to a sensory experience, but one composed of layers of histories. Each line, each sculpted texture, carries the weight of its history, while at the same time offering the possibility of new readings and interpretations, reaffirming their role as guardians of memory and as anchoring points between the past and the future.

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