Quem seria capaz de descrever as belezas que apresenta a baía do Rio de Janeiro, esse porto que, na opinião de um dos nossos almirantes mais instruídos, poderia conter todos os navios da Europa?
The coves of Guanabara Bay invited the first navigators to disembark, besides being a strategic location in the Portuguese interest of taking possession of the lands further south along that coast than what would become Brazil. Guanabara is a word in the Tupi-Guarani language, designating "arm of the sea" or "bosom of the sea" or even "river-sea." Its name reminds us of the indigenous peoples, who first inhabited that surrounding area of calm waters, populated by dolphins and whales, beautifully curving into beaches with little sand. The depth of the water did not allow larger vessels to reach the coast, and for that smaller boats — almost canoes — were needed. This was the bay that, mistaken for a river mouth — perhaps — was found by foreign caravels right at the beginning of the 16th century. The Florentine navigator Amerigo Vespucci praised, in 1502, the qualities of the place, describing it as "a pleasant, temperate and healthy land."
Vista da Igreja e Praia da Glória, c. 1790 – Leandro Joaquim. Bem perto dali, os portugueses expulsaram os franceses e efetivaram a invasão e colonização do Rio de Janeiro. Wikimedia Commons
In a place close to the mouth of the bay — but not too close, so that it would remain safe — the docks were built, in a small cove, where mooring points for small boats were gradually constructed. The first occupation by the Portuguese around what would become the founding landmark of the city took place near Flamengo beach, but its continuity and expansion faced constant struggle against the indigenous peoples, largely Tamoios, who defended their land as they rightly should. In the Battle of Uruçumirim, in 1567, there were dozens of deaths and hundreds of indigenous villages were burned down. Other indigenous groups, such as the Temiminós, allied themselves with the Portuguese, in the harsh dispute to remain on that land.
Aparição de São Sebastião na Batalha das Canoas – Uruçumirim. Carlos Oswaldo, 1915 Acervo Palácio de São Joaquim. Fonte: Reddit. O mito da aparição do santo foi contado e recontado, no intuito de conferir ares de grandeza e heroísmo “divino” à invasão portuguesa às terras indígenas.
The port was born marked by this history of conflicts. In front of this wharf, a Carmelite convent was erected in the 17th century. And, later, in the first half of the 18th century, the headquarters of the Captaincy of Rio de Janeiro, which would become the Paço Imperial — a symbol of colonial power. At this place, people and goods disembarked in the city that became the capital of Portuguese America in the mid-18th century. It was not the only landing wharf; there were other beaches, such as that of the miners, where those coming from Minas Gerais arrived to receive their shipments, also in that century. São Sebastião do Rio de Janeiro: a sea-city, markedly Black in this time of such intense Atlantic connections, but with a history of long-standing Indigenous presence and struggles along its shores.
Porto da praia dos Mineiros no Rio de Janeiro. J. M. Rugendas – Wikimedia Commons