Costume and float-making
Whoever gets caught up in the exuberance of the floats, the dances of the mestres-salas and porta-bandeiras, the colors of the costumes, the harmony of the passistas, and the rhythm of the drum sections may not imagine that a samba school's soundtrack begins long before its parade down the avenue. Many months before the mestre's whistle signals the right time to kick things off, the daily life of a samba school is already filled with the pounding of hammers, the hiss of welding, and the noise of handsaws, drills, and power saws. The rhythm inside the workshops is frenetic, full of behind-the-scenes sounds that, throughout the year, produce the shapes and colors that amplify the energy and vitality of the parades through the Sambódromo.
Photo: Claus Meyer - Baianas Wing
Since 1928, when Ismael Silva founded Deixa Falar, in Estácio, Rio's first samba school, these workshops had been improvised in house backyards, vacant lots, borrowed warehouses, or even under bridge and overpass underpasses. That lasted until 2005, when the schools received from the Rio de Janeiro city government a space in the Santo Cristo neighborhood, the former port area, for the construction and storage of their props and floats.
Report on the samba school warehouses' work affected by the financial crisis
The chosen name couldn't be more fitting: Cidade do Samba. This is the complex that houses all the artistic power that will, next year, beautify the spectacle of the Special Group's samba schools, such as Acadêmicos do Salgueiro, Beija-Flor de Nilópolis, Portela, Unidos de Vila Isabel, Estação Primeira de Mangueira, among many others.
Photo: Claus Meyer. Samba School Parade
The tradition of allegorical floats comes from the so-called “grandes sociedades” (“great societies”), which were the high point of Rio de Janeiro’s street carnival from the 1850s to the 1950s. In these associations, the making of floats and allegories was done by artists from the community itself. In addition, they had their climax in a grand parade, as continued to happen with the samba schools.
Photo: Claus Meyer - Samba School Parade
The Congresso das Sumidades Carnavalescas, in 1855, is considered the first, but examples of important societies were: Os Tenentes do Diabo, which emerged in 1855; the Democráticos Carnavalescos, from 1867, which to this day has a headquarters on Rua do Riachuelo; and the Clube dos Fenianos, created in 1869.
Photo: Claus Meyer - Samba School Parade
Carnival "ranchos" were also a kind of precursor to today's samba schools - they emerged in the late 19th century as associations that organized processions during Carnival. They were considered small, in contrast to the large associations. Their parades were set to marches with a slower tempo than today's sambas. The most significant example is Ó Abre Alas, composed by Chiquinha Gonzaga. The king and queen were central figures in the ranchos, as was the banner, playing a similar role to that of the porta-bandeira in today's samba schools.
Photo: Claus Meyer - Samba School Parade
The main Rio rancho was Ameno Resedá, based in Catete, which existed from 1907 to 1943 and called itself a "rancho-escola" (rancho school). In 1911, the first official rancho competition was organized, sponsored by Jornal do Brasil. The last official parade took place in the 1980s.