In the 1970s, a new generation of visual artists began developing works whose radical nature pushed them toward experimenting with new media and actions. The performative character of many of these works found acceptance within institutions just as much as it faced the risk of being carried out directly on the street. The risk came from confronting the security forces of the civilian-military governments of the period.
Also in 1970, two young artists who would become major names on the national scene created works whose impact became historic. Cildo Meireles, from Brasília, began his series called “insertions into ideological circuits,” that is, using common media of collective circulation throughout the city — such as newspaper classified ads, Coca-Cola glass bottles, and banknotes — to insert so-called “subversive” messages about Brazil's political moment. The circulation of these items caused an uproar among the authorities at the time.
Cildo Meireles, “Inserções em circuitos ideológicos”. Fonte: Site Catálogo das artes
But nothing was as impactful as the work of the Portuguese artist based in Rio de Janeiro, Artur Barrio. He developed a series of objects titled "bloodied bundles." The artist created a tangle of organic materials and waste that simulated a kind of abandoned body. His strategy was to leave these "bundles" in public places in Rio de Janeiro such as Lagoa Marapendi, in Barra da Tijuca, Copacabana, Ipanema, Avenida Niemeyer, or Jacarepaguá. Several times the Military Police were called in to investigate such objects, which simulated the bodies tortured and murdered during that period.
Artur Barrio, “Trouxas ensanguentadas”, MAM-Rio, 1969. Fonte: Revista Usina
Following the events happening in the outdoor area of the MAM during that period, Luiz Otávio Pimentel and Flamarion, two names who were part of the city's counterculture scene, held in July 1970 the event called Orgamurbana, with works by Hélio Oiticica, Carlos Vergara, Antonio Manuel, Torquato Neto, Décio Pignatari, fire breathers, and the percussion of a recent arrival in the city: Naná Vasconcelos. Then, in 1972, it was Vergara's own turn to use the MAM to hold the collective event Ex-posição, whose idea was to bring together artists from different fields, such as Oiticica, Waly Salomão, Chacal, Anna Bela Geiger, Ivan Cardoso, Rubens Gerchman, among others.
Waly Salomão, “Conheço o Rio de Janeiro com a palma da minha mão cujos traços desconheço”, trabalho fotográfico apresentado em Ex-Posição, MAM-RJ, 1972. Foto: Bina Foniat (1992). Fonte: Antonio Miranda
It was in 1975, however, that the idea of a norm-transgressing art gained strength and space when the Experimental Area was inaugurated at MAM. A mobile space within the museum, intended to house a program of solo exhibitions (forty in total) by artists from different periods (with an emphasis on younger ones) whose works escaped the traditional or prevailing formats of the time and could also be seen as “avant-garde.” With a strong appeal to sculpture, objects, and videos, the room's exhibition program lasted until 1978, when the museum's tragic fire occurred. Names that are important today passed through there, such as Tunga, Lygia Pape (the most experienced of the group), Cildo Meireles, Waltércio Caldas, Fernando Cochiarale, Paulo Herkenhoff (these last two ended up becoming important Rio de Janeiro critics and curators), Sônia Andrade, Letícia Parente, Ivens Machado, Carlos Zilio, Umberto Costa Barros, Luiz Alphonsus, among others.
Letícia Parente na sua exposição realizada na Área Experimental do MAM, 1976. Fotografia: Ana Vitória Mussi. MAM-Rio