The 1st Emancipatory Conference took place in 1880, at the Teatro São Luís, and ended with the freeing of an enslaved person. The choice of venue was strategic because the theater was a privileged spot in the city's new routine after the reforms introduced by the Rio Branco Cabinet. Its operas, vaudevilles, orchestra performances, and chamber music drew both aristocrats and common people.
The idea emerged when Black activists André Rebouças, José do Patrocínio, and Vicente Ferreira de Sousa got together with the goal of figuring out how to convince public opinion of the importance of putting an end to the slavery system. In addition to the São Luís, the lectures could also take place at the Lírico, Recreio, Dramático, or Polytheama theaters.
Pamphlet with the lecture delivered by José do Patrocínio on May 17, 1885, at the Theatro Polytheama. Fundação Biblioteca Nacional Collection.
At the door, young women decked out in green-and-yellow ribbons collected donations to purchase manumissions. On stage, speakers selected from among “men of great prestige,” as Patrocínio defined them, denounced the limits of the Free Womb Law and the mistreatment of enslaved people, and demanded the immediate abolition of slavery, without compensation.
Starting in September, a musical number was added before the presentation of the emancipation letters. And the event came to be known as the Conferência-Concerto (Concert-Conference). The Banco do Brasil manager and merchant João Clapp joined the trio, and it was he who welcomed the audience. Different social strata filled the galleries to take in this mix of artistic performance and political rally.
Entrega de cartas de liberdade por José do Patrocínio a escravizadas durante encenação de
Aida,
de Giuseppe Verdi, no Teatro Lírico em 10 de agosto de 1886. No alto, a cantora lírica Nadina Bulicioff, que interpretava a personagem principal. Fundação Biblioteca Nacional.
In 1883, as 115 enslaved people were emancipated, the audience threw flowers and more flowers onto the stage. From then on, the camellia became a symbol of abolitionism. The theater opened up as a non-institutional space for public debate on slavery and anti-slavery propaganda. The Abolitionist Conferences were commonplace until the fall of the liberals in 1885 and the rise of the slaveholder Baron of Cotegipe to the presidency of the Council of Ministers.
"Under the protective wings of this sublime angel, let me find shelter." Drawing and verse by João Clapp – 01/24/1888. Fundação Biblioteca Nacional collection.