The practice of displacing families, especially poor ones, has for centuries been one of the most perverse traits of Rio de Janeiro's politics. One need only recall the sudden expropriations carried out with the arrival of the Portuguese court in Brazil in 1808, which threw thousands of people out of their homes to make way for the nobility coming from overseas. Or Pereira Passos's Bota-Abaixo, which swept the old residents of downtown Rio out to peripheral areas. Or even the mass transfers under the Carlos Lacerda and Negrão de Lima administrations, in the 1960s and 1970s, which forced more than 100,000 residents to leave their homes in the central region and the South Zone and go live in housing projects that were far away and had precarious infrastructure. A forced diaspora.
Foto: Genilson Araújo - Remoção da Vila Autódromo - 11/2/2016 - Agência O Globo
The history of authoritarian removals, however, is not a thing of the past. Its ghost came back to haunt Rio residents, with more force than ever, during preparations for the 2014 World Cup and the 2016 Olympic Games. It is estimated that more than 67,000 people were removed from their homes between 2009 and 2013 alone. One of the most dramatic aspects of this removal policy was that of Vila Autódromo, a community neighboring the Olympic Park that ended up becoming a symbol of the violation of the right to housing carried out by the government itself.
Marcha mundial de mulheres. 2015. Fotógrafo: Luiz Claudio da Silva - Fonte: Museu das Remoções
One of the main controversies in the case of Vila Autódromo is the fact that the Olympic project did not include the demolition of the houses. According to residents and activists, the removal of the families actually occurred due to real estate speculation and pressure from construction companies, since their staying would not have affected the layout of the works in any way. For this reason, they united in a process of resistance and denunciation. The drama of Vila Autódromo was portrayed in the documentary Se essa vila não fosse minha, by Felipe Pena. Moreover, it gave rise to the Museu das Remoções, a project that seeks to document the history of communities that were erased, partially or entirely.
Memória não se remove. Fotógrafo: Luiz Claudio da Silva - Fonte: Museu das Remoções