The city needed to modernize and advance services linked to the development of the coffee economy. The railway networks expanded along the tracks of the D. Pedro II Railroad (1858), populating the suburbs (rural parishes).
Public services expanded: from the urban cleaning system to water supply; from sanitation to the provision of transportation facilities, such as mule-drawn trams. And public lighting was renewed with gas lamps, starting in the 1850s.
Os bondes puxados a burro atravessaram o século e, nos anos 1920, ainda podiam ser vistos pelas ruas do Rio. Bonde de 1ª classe em Madureira - Augusto Malta, 1926 - Acervo Light
The urban landscape changed and, with it, the ways of walking, dressing, and living in the city. The elites became increasingly concentrated along the southern waterfront, living in estates in the Freguesia da Glória (created in 1834) and in the Freguesia da Lagoa - which included part of what is now the Botafogo neighborhood and its waterfront. After the wealthy left, the working classes began occupying other areas of downtown, keeping the population density high. One of the main reasons for this continued presence was the need to stay close to work areas, given that the poorer classes had no mobility options for much of the 19th century.
Praia de Botafogo, 1863. Autor Augusto Stahl. Rio de Janeiro, RJ - Instituto Moreira Salles
The large mansions became collective dwellings, and on the empty plots "workers' villages" were built. The idea of ending the overcrowding in the city center falls apart, and the effectiveness of the infrastructure created decreases.
Throughout the 19th century, the port region, from Gamboa to Saúde, was the center of the trade in enslaved people and was home to a large part of the urban Black population. For this reason, in the post-abolition period, it attracted many Bahian immigrants in search of cheap housing and work. In Praça Onze - an area of Cidade Nova located near the Pinto, Livramento, and Providência hills - many Black families settled and spread cultural and economic practices in their homes, such as casas de angu, Candomblé terreiros, and social spaces where they held parties and made music. Casa da Tia Ciata attracted many people for religious practices and celebrations, becoming an important space for the spread of Black culture, such as samba.
Morro de São Diogo, 1907. Autoria de Augusto Malta. Gamboa, Rio de Janeiro, RJ - Instituto Moreira Salles.